Ancient Byzantine Empire Coin JUSTIN I Bronze Large Follis Constantinople Mint

Description

BYZANTINE EMPIRE
Ancient Coin
AE Follis
JUSTIN I
Flavius Iustinius
Byzantine Emperor 518-527AD
Obv:  DN IVSTINVS PP AVG
Diademed draped bust of Justin I right
Rev: Large M
Cross above, Officina Letter
Constantinople Mint
30.00 mm
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The attribution label is printed on archival museum quality paper
An interesting large Byzantine coin of Justin I. Justin I
on obverse and large M with cross on reverse. This coin comes with  display case, stand and attribution label attached as pictured.
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JUSTIN I
J
ustin I (Latin: Flavius Iustinus Augustus; Greek: Ἰουστῖνος; 2 February 450 – 1 August 527) was the Eastern Roman Emperor from 518 to 527. He rose through the ranks of the army to become commander of the imperial guard, and when Emperor Anastasius died he out-maneouvered his rivals and was elected as his successor, in spite of being almost 70 years old. His reign is significant for the founding of the Justinian dynasty that included his eminent nephew Justinian I and three succeeding emperors. His consort was Empress Euphemia.
He was noted for his strongly orthodox Christian views. This facilitated the ending of the Acacian schism between the churches of Rome and Constantinople, resulting in good relations between Justin and the papacy. Throughout his reign he stressed the religious nature of his office and passed edicts against various Christian groups seen at the time as non-Orthodox. In foreign affairs he used religion as an instrument of state. He endeavoured to cultivate client states on the borders of the Empire, and avoided any significant warfare until late in his reign.
Early career
Justin was a peasant and possibly a swineherd by occupation, from the region of Dardania, part of the Prefecture of Illyricum. He was born in the hamlet Baderiana near Scupi (modern Skopje, North Macedonia). He was of Thraco-Roman or Illyro-Roman descent, spoke Latin and only rudimentary Greek, and bore, like his companions and members of his family (Zimarchus, Dityvistus, Boraides, Bigleniza, Sabbatius, etc.), a Thracian name. His sister Vigilantia (b. c. 455) married Sabbatius and had two children: the future emperor Petrus Sabbatius Justinianus (b. 483) and Vigilantia (b. ca 490). The younger Vigilantia married Dulcissimus (or Dulcidio) and had at least three children: the future emperor Justin II (b. c. 520); the future general Marcellus; and Praejecta (b. c. 520), who married the senator Areobindus.
As a teenager, he and two companions fled from a barbarian invasion. Taking refuge in Constantinople, the capital of the Eastern Roman Empire, they possessed nothing more than the ragged clothes on their backs and a sack of bread among them.Illiterate at the time of his arrival there, Justin joined the newly formed palace guard, the excubitors. He served in various positions, campaigning against the Isaurians and the Sassanian Persians and was noticed for his bravery. Because of his ability he was successively appointed a tribune, a comes, a senator and, under the Emperor Anastasius I, the influential position of comes excubitorum, commander of the palace guard. During this period he married Lupicina; no surviving children are recorded from this marriage. According to contemporary historian Procopius, Lupicina was a barbarian slave who had been Justin's concubine before their marriage.
Succession
During the night of 8–9 July 518, Anastasius died and his silentarii, a senior servant, summoned Justin and Celer to his deathbed. Celer was the magister officiorum (master of offices) and commander of the palace regiments of the Scholae Palatinae, a force of parade-ground display troops. By morning the event had been announced throughout the capital, Constantinople. The high officials, including John of Cappadocia, the recently appointed Patriarch of Constantinople, were summoned to the Great Palace for the election of a new emperor. Meanwhile, the people gathered in the Hippodrome of Constantinople and awaited the proclamation of the name of the new emperor.
Anastasius had died childless but had a host of known relatives. This extensive family included several viable candidates for the throne. His brother Flavius Paulus had served as consul in 496. According to John Malalas, the praepositus sacri cubiculi (grand chamberlain), Amantius, had intended to have Theocritus, commander of an elite guard unit, elected to the throne. Theocritus and Amantius were relying on their control of a large military force and on buying the support of the other officials. Amantius was said to have given a substantial sum of money to Justin in order to buy his support. However, Justin controlled a smaller, but higher quality group of soldiers, and used the money to buy support for himself. He was elected as the new emperor by the council and was proclaimed emperor in the Hippodrome as Justin I.
His wife became his empress consort under the name Euphemia. The name was probably chosen for reasons of respectability.The original Euphemia was a Christian martyr during the Diocletianic Persecution. She was a local saint of Chalcedon and the Council of Chalcedon (451) had taken place in a cathedral consecrated in her name. The selection of this name was an early indication of Justin and Lupicina being fervent Chalcedonian Christians.The population of the capital were supportive because of his strong Chalcedonian position on the fierce Christological debate of the time, in opposition to his predecessor's Monophysite leanings.
Emperor
Justin cemented his position by assassinating potential opponents, especially anti-Chalcedonian supporters of Anastasius. Both Amantius and Theocritus were executed nine days after the election. A career soldier with little knowledge of statecraft, Justin surrounded himself with trusted advisors. The most prominent of these was his nephew Flavius Petrus Sabbatius, whom he adopted as his son and invested with the name Iustinianus (Justinian).
Foreign affairs
In 497 Anastasius had agreed with Theoderic, the Ostrogothic king of Italy, that he would rule Italy as Anastasius' deputy. This preserved Italy as nominally a part of the Empire, and neutralised a potentially dangerous neighbour. The arrangement suited Theodoric, as the Ostrogoths were a small aristocratic minority in Italy and the blessing of Constantinople helped reconcile the majority of the population to their rule. The feelings of the majority of Italians towards the Empire were mixed, as Anastasius was a Monophysite, while they were Chalcedonian. The Ostrogoths were Arians, and there was a tendency to consider both them and Monophysites as different breeds of heretics. With a strongly Chalcedonian emperor on the throne and the Italian-based papacy formally healing the rift the situation became less stable. Initially relations were friendly. Theodoric's son-in-law Eutharic was appointed consul in Constantinople in 519 and confirmed as Theodoric's heir. Eutharic died in 522, by which time Justin's policies, possibly influenced by Justinian, had become more anti-Arian. In 526 Theodoric died, leaving Eutharic's ten-year-old son Athalaric as heir to the throne.
A number of initiatives in respect of neighbouring states were founded on religious motives, and were usually developed by Justinian as he assumed more power towards the end of Justin's reign. Kaleb I of Aksum was probably encouraged to aggressively enlarge his empire by Justin. Contemporary chronicler John Malalas reported that Byzantine merchants were robbed and killed by the Jewish King of the south Arabian Kingdom of Himyar, causing Kaleb to claim, "You have acted badly because you have killed merchants of the Christian Romans, which is a loss both to myself and my kingdom." Himyar was a client state of the Sassanian Persians, perennial enemies of the Byzantines. Kaleb invaded Himyar, vowing to convert to Christianity if successful, which he was in 523. Justin thus saw what is now Yemen pass from Sassanian control to that of an allied and Christian state.
A number of small states on the borders of the Byzantine Empire and of Sassanian Persia were constant areas of contention between the two powers. The Georgian Principality of Iberia was in the Sassanian sphere of influence, but was Christian. Iberian bishops were sent to Antioch in the Byzantine Empire to be consecrated. Vakhtang I of Iberia was encouraged into war with the Sassanians. A "fervent Christian", his religious policies were "part and parcel of his larger strategic aims". After a lengthy struggle he was defeated and Iberia subjugated as a Sassanian province in 522.
Lazica was another border state; it was Christian, but in the Sassanid sphere. Its king, Tzath, wished to reduce Sassanid influence. In 521 or 522, he went to Constantinople to receive the insignia and royal robes of kingship from Justin's hand and to make his submission. He was also baptized as a Christian and married a Byzantine noblewoman, Valeriana. After having been confirmed in his kingdom by the Byzantine emperor, he returned to Lazica. Shortly after Justin's death the Sassanids attempted to forcibly regain control, but were beaten off with assistance from Justin's successor.
In 524 the Sassanid emperor Kavadh I approached Justin asking that he formally adopt his youngest son, Khosrow, in order to secure his succession over his elder, but less favoured, brothers. Justin was agreeable, but, aware that being childless himself an adopted Persian son would have a claim on the Byzantine throne, offered adoption according to barbarian custom. The Persians were insulted and broke off all negotiations. In 526, the Byzantines raided Persian Armenia at Justinian's initiative. Justinian was increasingly taking control of policy from his aging uncle. The raiding parties were led by two of Justinian's up-and-coming military protégees, Sittas and Belisarius. The raids achieved little, other than to make a statement of intent.
Religion
Justin's reign is noteworthy for the resolution of the Acacian schism between the eastern and western branches of the Christian church. On ascending the throne Justin invited Pope Hormisdas to Constantinople for negotiations. Justinian sent a similar, but separate, invitation; said to have been closer to a summons. Hormisdas promptly despatched a delegation to Constantinople with instructions to state the orthodox position rather than to negotiate. Carrying out a policy developed by his nephew Justinian, the future emperor, Justin endorsed Rome's view on the question of the dual nature of Christ. On 28 March 519, in the cathedral of Constantinople in the presence of a great throng of people, a reluctant Patriarch John II accepted the formula of Pope Hormisdas and the end of the schism was concluded in a solemn ceremony.
For the first three years of his reign Justin persecuted the Monophysites, even serving soldiers. Thereafter he adopted a more pragmatic approach. In 523 Justin issued a strict edict against Arianism. Theodoric, King of the Ostrogoths and ruler of Italy, was an Arian himself, as were most Ostrogoths. He despatched Pope John I, Pope Hormisdas' successor, to Constantinople with firm instructions to obtain a policy reversal. John received an exceptionally warm welcome; the population of Constantinople applauded him, Justin laid on celebrations, prostrated himself at the Pope's feet and insisted on being re-crowned by the Pope's hands. John did not succeed in having the edict overturned, it seems that he did not press the matter. On his return to Italy an enraged Theodoric had him flung into prison, where he shortly died.
Again encouraged by Justinian, Justin increasingly expressed his position as emperor as a religious one. He claimed that "we have been elected to the empire by favour of the indivisible Trinity. Edicts were endorsed with "We continuously commit ourselves to all plans and actions in the name of Jesus Christ". In either 519 or 522 Justin abandoned the tradition of depicting pagan symbols on the reverse of his coins and seals. "During the reign, the characteristic identifying the reverse female figure as Victory, a high girdle below the breasts, was substituted by a tunic, therefore identifying the figure as an angel." This was a very public and widespread restatement of the Empire as a Christian state.
Later years
The later years of the reign of Justin were marked by increased tension with the Empire's neighbours, especially the Ostrogoths, and the Sassanids. In 526 Antioch was destroyed by an earthquake with an estimated 250,000 deaths. Justin arranged for sufficient money to be sent to the city for both immediate relief and to start reconstruction. The rebuilding of the Great Church and many other buildings was overseen by Ephraim, the comes Orientis, whose efforts saw him replace Euphrasius as the Chalcedonian Patriarch of Antioch. Many of the buildings erected after the earthquake were destroyed by another major earthquake in November 528, although there were far fewer casualties.
Justinian
During his uncle's reign Justinian successively occupied the positions of comes domesticorum, commander of the imperial guard, patrician, and, in 521, consul. In 525, Justin repealed a law that effectively prohibited a member of the senatorial class from marrying women from a lower class of society, including the theatre, which was considered scandalous at the time. This edict paved the way for Justinian to marry Theodora, a former mime actress, and eventually resulted in a major change to the old class distinctions at the Imperial court. She came to participate in Justinian's rule with significant influence. Justin's health began to decline and he formally named Justinian as co-emperor and, on 1 April 527, as his successor. On 1 August Justin died and was succeeded by Justinian.
Legacy
The Cilician city of Caesarea was renamed Justinopolis in 525, in honour of Justin I. The name persisted until the 12th century when Thoros I, king of Armenian Cilicia, made it his capital and renamed it Anazarbus.
BYZANTINE EMPIRE
The Byzantine Empire was a vast and powerful civilization with origins that can be traced to 330 A.D., when the Roman emperor Constantine I dedicated a “New Rome” on the site of the ancient Greek colony of Byzantium. Though the western half of the Roman Empire crumbled and fell in 476 A.D., the eastern half survived for 1,000 more years, spawning a rich tradition of art, literature and learning and serving as a military buffer between Europe and Asia. The Byzantine Empire finally fell in 1453, after an Ottoman army stormed Constantinople during the reign of Constantine XI.
Byzantium
The term “Byzantine” derives from Byzantium, an ancient Greek colony founded by a man named Byzas. Located on the European side of the Bosporus (the strait linking the Black Sea to the Mediterranean), the site of Byzantium was ideally located to serve as a transit and trade point between Europe and Asia.
In 330 A.D., Roman Emperor Constantine I chose Byzantium as the site of a “New Rome” with an eponymous capital city, Constantinople. Five years earlier, at the Council of Nicaea, Constantine had established Christianity — once an obscure Jewish sect — as Rome’s official religion.
The citizens of Constantinople and the rest of the Eastern Roman Empire identified strongly as Romans and Christians, though many of them spoke Greek and not Latin.
Byzantine Empire Flourishes
The eastern half of the Roman Empire proved less vulnerable to external attack, thanks in part to its geographic location.
With Constantinople located on a strait, it was extremely difficult to breach the capital’s defenses; in addition, the eastern empire had a much smaller common frontier with Europe.
It also benefited greatly from a stronger administrative center and internal political stability, as well as great wealth compared with other states of the early medieval period. The eastern emperors were able to exert more control over the empire’s economic resources and more effectively muster sufficient manpower to combat invasion.
Eastern Roman Empire
As a result of these advantages, the Eastern Roman Empire, variously known as the Byzantine Empire or Byzantium, was able to survive for centuries after the fall of Rome.
Though Byzantium was ruled by Roman law and Roman political institutions, and its official language was Latin, Greek was also widely spoken, and students received education in Greek history, literature and culture.
In terms of religion, the Council of Chalcedon in 451 officially established the division of the Christian world into separate patriarchates, including Rome (where the patriarch would later call himself pope), Alexandria, Antioch and Jerusalem.
Even after the Islamic empire absorbed Alexandria, Antioch and Jerusalem in the seventh century, the Byzantine emperor would remain the spiritual leader of most eastern Christians.
Iconoclasm
During the eighth and early ninth centuries, Byzantine emperors (beginning with Leo III in 730) spearheaded a movement that denied the holiness of icons, or religious images, and prohibited their worship or veneration.
Known as Iconoclasm—literally “the smashing of images”—the movement waxed and waned under various rulers, but did not end definitively until 843, when a Church council under Emperor Michael III ruled in favor of the display of religious images.
Byzantine Art
During the late 10th and early 11th centuries, under the rule of the Macedonian dynasty founded by Michael III’s successor, Basil, the Byzantine Empire enjoyed a golden age.
Though it stretched over less territory, Byzantium had more control over trade, more wealth and more international prestige than under Justinian. The strong imperial government patronized Byzantine art, including now-cherished Byzantine mosaics.
Rulers also began restoring churches, palaces and other cultural institutions and promoting the study of ancient Greek history and literature.
Greek became the official language of the state, and a flourishing culture of monasticism was centered on Mount Athos in northeastern Greece. Monks administered many institutions (orphanages, schools, hospitals) in everyday life, and Byzantine missionaries won many converts to Christianity among the Slavic peoples of the central and eastern Balkans (including Bulgaria and Serbia) and Russia.
The Crusades
The end of the 11th century saw the beginning of the Crusades, the series of holy wars waged by European Christians against Muslims in the Near East from 1095 to 1291.
With the Seijuk Turks of central Asia bearing down on Constantinople, Emperor Alexius I turned to the West for help, resulting in the declaration of “holy war” by Pope Urban II at Clermont, France, that began the First Crusade.
As armies from France, Germany and Italy poured into Byzantium, Alexius tried to force their leaders to swear an oath of loyalty to him in order to guarantee that land regained from the Turks would be restored to his empire. After Western and Byzantine forces recaptured Nicaea in Asia Minor from the Turks, Alexius and his army retreated, drawing accusations of betrayal from the Crusaders.
During the subsequent Crusades, animosity continued to build between Byzantium and the West, culminating in the conquest and looting of Constantinople during the Fourth Crusade in 1204.
The Latin regime established in Constantinople existed on shaky ground due to the open hostility of the city’s population and its lack of money. Many refugees from Constantinople fled to Nicaea, site of a Byzantine government-in-exile that would retake the capital and overthrow Latin rule in 1261.
Fall of Constantinople
During the rule of the Palaiologan emperors, beginning with Michael VIII in 1261, the economy of the once-mighty Byzantine state was crippled, and never regained its former stature.
In 1369, Emperor John V unsuccessfully sought financial help from the West to confront the growing Turkish threat, but he was arrested as an insolvent debtor in Venice. Four years later, he was forced–like the Serbian princes and the ruler of Bulgaria–to become a vassal of the mighty Turks.
As a vassal state, Byzantium paid tribute to the sultan and provided him with military support. Under John’s successors, the empire gained sporadic relief from Ottoman oppression, but the rise of Murad II as sultan in 1421 marked the end of the final respite.
Murad revoked all privileges given to the Byzantines and laid siege to Constantinople; his successor, Mehmed II, completed this process when he launched the final attack on the city. On May 29, 1453, after an Ottoman army stormed Constantinople, Mehmed triumphantly entered the Hagia Sophia, which would soon be converted to the city’s leading mosque.
The fall of Constantinople marked the end of a glorious era for the Byzantine Empire. Emperor Constantine XI died in battle that day, and the Byzantine Empire collapsed, ushering in the long reign of the Ottoman Empire.
Legacy of the Byzantine Empire
In the centuries leading up to the final Ottoman conquest in 1453, the culture of the Byzantine Empire–including literature, art, architecture, law and theology–flourished even as the empire itself faltered.
Byzantine culture would exert a great influence on the Western intellectual tradition, as scholars of the Italian Renaissance sought help from Byzantine scholars in translating Greek pagan and Christian writings. (This process would continue after 1453, when many of these scholars fled from Constantinople to Italy.)
Long after its end, Byzantine culture and civilization continued to exercise an influence on countries that practiced its Eastern Orthodox religion, including Russia, Romania, Bulgaria, Serbia and Greece, among others.
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